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I find that sharing my own personal accounts and reading others’ give me a unique sense of liberation. Individuals on these forums want to listen to me, and they want to be heard. That is the crucial difference between the dialogue that often takes place in real life versus online. The support from the community space made me see that my struggles and experiences with MG are valid.
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For Kleege, disability is just another facet of the human condition. The message Kleege would like to focus on is that “disability is a diversity category” and should not be understood as just a problem that can be addressed with a set of accommodations.
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It can be difficult, as a person with a disability, when you don’t see anyone who could possibly be like you in popular media. But recently, these issues have been seen more and more in the public eye. We at the Clog thought we would share a few of our favorite well-known media figures who have disabilities.
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Sometimes, I completely forget the conversation ever happened — that is, until I find myself in an argument, and that abominable phrase pops out of someone’s mouth: “Whatever, you’re just crazy.”
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The concept of invisible illnesses is one that we’re still just beginning to talk about. Students with invisible illnesses walk the halls of Wheeler or wait for one of its sketchy elevators. We turn in essays and go to class, even when we’re having bad, painful days and type from hospital beds.
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The reason so many environmentalists are against straws is because they’re actually tiny menaces; making up 7 percent of the plastics thrown away globally, they’re something many of us could easily live without.
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The lesson I took away from Hawking was that a life of meaning is one where you are productive and contribute to society in whatever small way you can.
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It might not seem so bad for people with normal brains, but for me, this is a time-consuming, expensive and stressful process.
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The options are either going down the stairs or attempting to go down the steep hill that is Hearst Avenue — not a viable option for many students.
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As feminist scholars, we in the Department of Gender and Women’s Studies have much to contribute to discussions of the politics of free expression, but, alongside the Northern California chapter of the American Civil Liberties Union, we think it is unfortunate that Milo Yiannopoulos’s manipulative framing of “free speech” has
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